Memoirs by an Iraqi citizen about Imam Khomeini's stay in Najaf

Why Imam Khomeini sometimes didn’t respond to greetings of residents in Najaf?

An Iraqi citizen has described very interesting memoirs regarding Imam Khomeini’s years of exile in Iraq and his stay in the holy city of Najaf. During a visit to Iran, the Iraqi guest recalled that sometimes Imam did not use to respond their greetings during unintended encounters.

Ring the church bells in defense of world oppressed people: Imam Khomeini

Imam Khomeini, the late founder of the Islamic Republic once said in a historic message that Christian leaders including the pope and priests should ring the bells of churches in the defense and interest of the oppressed people of the world.

Imam Khomeini showed mutual respect towards Christianity, Christians

Imam Khomeini, whose conduct towards followers of other religions was inspired by the divine teachings, had maintained amicable ties with followers of other religions based on kindness and mutual respect.

Human hearts are abodes of Divine honor, Imam Khomeini highlighted

Imam Khomeini through his theological works has explained that humans hearts are the abodes of Divine honor and God Almighty has created them for His own sake.

Path of high grade of humanity is goal before Prophets, Imam Khomeini explained

Imam Khomeini, the late founder of the Islamic Republic through his theological works explained that the whole world is not the ultimate goal before the Prophets. Rather, it is a path to be followed to reach the destinations which is the high grade of humanity.

Imam Khomeini restored identity to Christians, sent messages on Christmas

Imam Khomeini, the late founder of the Islamic Republic recommended Christians to act upon genuine teachings of Jesus Christ.

Purification of action remains source of all excellence and perfection, Imam Khomeini explained

Imam Khomeini has stressed through his theological works that acts are subservient to the soul’s character (shakilah) and although the soul’s character is constituted by its inward form and the traits (malakat) inherent in it, intentions constitute its outward character.