Imam warned against pursuing worldly joys and material gains

Imam Khomeini through his theological works explains that one who invites and induces thee to pursue the worldly joys and material gains, is evidently one of the satanic hosts in the human form, who undoubtedly is an emissary of the Satan. ‘

The greatest gift that Imam gave to our women was to restore their original and true identity.

Hakim: Imam Khamenei's insight about Iraq's realities deeper than many others

Human being is plagued with the evil of self-love, Imam Khomeini explained

According to Imam Khomeini, the vice of ‘ujb is the product of self-love; since the human being is plagued with the evil of self-love, it is the source of all human faults and moral vices.

Imam Khomeini: The glorious Qur’an builds up human beings and the women do likewise.

Sahifeh- ye- Imam, V 6, P 263

International department stresses need for promoting Imam Khomeini's scientific legacy on world ...

Mohammad Reza Abdollahi Fard, the head of international department of the institute has stressed the need for introducing and promoting Imam Khomeini’s ideals to foreign audience.

Cultural Problems of the Muslim World and Their Solutions According to Imam Khomeini.

According to Imam Khomeini, the results indicated that the cultural problems of the Muslim world are rooted in spiritual dependence and self destruction against the West. The characteristics of an ideal society from Imam Khomeini are cultural independence, divine law authority, the transforming community to a divine human being, freedom of thought, and pondering Islamic awareness and awakening. To achieve such a society, he seeks a solution to the unity of the Muslim world and the severance of cultural ties with the West.

Desirable contemplation on Divine essence

According to Imam Khomeini, it should be known that what we said about the possibility of contemplation on the Essence, the Names and the Attributes may lead the ignorant to imagine that it is forbidden in accordance with certain riwayat, knowing not that that which is forbidden is to attempt to fathom the quality and depths of the Essence, as is clear from the traditions.’